Imants Barušs is a Canadian psychologist and author specializing in consciousness studies. His research interests focus in particular on altered states of consciousness, self-transformation, and beliefs about consciousness and reality.
Imants Barušs is a professor in the psychology department at King’s University College and an adjunct research professor in the Faculty of Arts and Humanities at Western University. He teaches courses about consciousness and altered states of consciousness. His current research includes the development of a flicker theory of consciousness and laboratory studies of human-machine interactions with random event generators.
Barušs is the author of seven books, 53 papers, and 22 reviews, and has given or co-authored 112 presentations at conferences and universities around the world. He is an associate editor of the Journal of Scientific Exploration and a member professional societies, including the New York Academy of Sciences and the Society for Consciousness Studies, which he co-founded.
Barušs attempted a replication of a precognition experiment by Daryl Bem, in which the performance of a simple test was shown to be improved if the individual was given an opportunity to practice it following the test. One hundred and two participants completed a personality measure. They were then shown 48 nouns one at a time, asked to type as many of the words as they could recall and then to practice a random selection of half of the words. However, no evidence was seen of a retroactive practice effect (p = 0.58), and there was no relationship with stimulus seeking (p = 0 .42) which previous research by Bem had shown to correlate with recall.1
In a 2013 study, Baruss borrowed techniques from a relatively modern form of energy healing, Matrix Energetics, to try to influence distantly located participants from his home office. He selected participants by a coin toss to determine whether or not they would be given a remote healing intention, following which they were asked to rate their agreement with the following: whether anything unusual had happened during that time, whether they had felt more fatigued, and whether they had felt more energized. Baruss found statistically significant evidence of a remote influencing effect.2
Barušs describes his theory of Meaning Fields in which psi activity such as remote influencing (as described above) can be viewed as the ‘output side’ and activity such as remote viewing as the ‘input side’. He posits the existence of meaning fields beyond the human that have the same psi abilities as humans. Baruss goes further, conceptualizing each person as being in a dynamic interplay with these meaning fields through continuous psi interactions with reality. According to this model, some people have no explicit awareness of these underlying processes and are probably ineffective at using them, whereas others have varying degrees of explicit awareness and ability.3
Quantum Mind Theories
In a 2008 paper, Barušs explores characteristics of consciousness that are shared across theories that posit a role of mind in quantum collapse. Particular attention is paid to the work of Amit Goswami, Henry Stapp and Evan Harris Walker. An important shared characteristic is a volitional aspect of the mind that is causally efficacious and distinct from that of a mere observer. In addition to volition, Baruss identifies the stratification of consciousness in which different layers are viewed as more relevant to the collapse problem than others.4
Benefits of Past-life Regression
Woods and Barušs investigated whether past-life regression leads to both an improvement in mental health and a change in beliefs regarding the nature of consciousness and reality. In this study, twenty-four undergraduate students were each given a guided imagery induction, which for some was suggestive of a past life and for others was non-specific. Those given the past-life suggestion achieved better scores on some measures of psychological well-being than those given the open suggestion, but against prediction, there was no difference in psychological well-being scores between those who experienced past life imagery and those that did not. The researchers also noted an overall shift among participants toward more transcendent beliefs resulting from their involvement in the guided imagery sessions.5
Alterations of Consciousness
In Alterations of Consciousness, Barušs identifies and describes various manifestations of consciousness by applying a rational and empirical approach. The book begins with everyday states of consciousness such as thinking, sleeping, and dreaming and progresses to more extraordinary states such as hypnosis, trance, psychedelic experiences, transcendence, and experiences associated with death. Baruss explores the associated physiological, cognitive, and experiential aspects undergirding all these modes of consciousness.6
Spirituality in Late Adulthood
Heintz and Barušs explored spirituality by comparing questionnaire responses by 30 adults with a mean age of 73 years to a standardization sample of undergraduate students with a mean age of 21 years. Average adult scores were higher for spiritual and religious beliefs but lower than average undergraduate scores for paranormal beliefs. In the adult sample it was found that increasing age was negatively correlated with death anxiety and that death anxiety was negatively correlated with existential well-being.7
- The Flicker Filter Model of Consciousness. New Thinking Allowed: (24th December 2018)
- Towards a Post-Quantum Theory of Consciousness. 27th Annual meeting of the Society for Scientific Exploration. June 2008, Boulder, Colorado.
- Parapsychology Foundation Book Expo: November 2016 (with Julia Mossbridge). Transcendent Mind.
- (1990). The Personal Nature of Notions of Consciousness: A theoretical and empirical examination of the role of the personal in the understanding of consciousness. Lanham, Maryland: University Press of America.
- (1996). Authentic Knowing: The convergence of science and spiritual aspiration. West Lafayette, Indiana: Purdue University Press.
- (2003). Alterations of Consciousness: An empirical analysis for social scientists. Washington, DC: American Psychological Association.
- (2007). Science as a Spiritual Practice. Exeter, UK: Imprint Academic.
- (2013). The Impossible Happens: A scientist’s personal discovery of the extraordinary nature of reality. Alresford, Hampshire, UK: John Hunt Publishing.
- (2017) (with J. Mossbridge) Transcendent Mind: Rethinking the science of consciousness. Washington, DC: American Psychological Association.
Barušs, I. (1996). Authentic Knowing: The convergence of science and spiritual aspiration. West Lafayette, Indiana: Purdue University Press.
Barušs, I. (2003). Alterations of Consciousness: An empirical analysis for social scientists. Washington, DC: American Psychological Association.
Barušs, I. (2007). Franklin Wolff’s mathematical resolution of existential issues. Journal of Scientific Exploration 21/4, 751-756.
Barušs, I. (2007). Science as a Spiritual Practice. Exeter, UK: Imprint Academic.
Barušs, I. (2008). Quantum Mind: Conscious intention in the context of quantum mechanics. Dydaktyka Literatury 28, 31-40.
Baruss, I. (2008). Contemporary Issues Concerning the Scientific Study of Consciousness. Anthropology of Consciousness 3, 28-35.
Baruss, I. (2010). Beyond Scientific Materialism: Toward a Transcendent Theory of Consciousness. Journal of Consciousness Studies 17, 213-231.
Barušs, I. (2013). The Impossible Happens: A scientist’s personal discovery of the extraordinary nature of reality. Alresford, Hampshire, UK: John Hunt Publishing.
Barušs, I. (2014). The Politics of Science. Hypnology: The Journal of Hypnosis and Consciousness Exploration 2, 37-38.
Barušs, I. & Rabier, V. (2014). Failure to replicate retrocausal recall. Psychology of Consciousness: Theory, Research, and Practice 1/1, 82-91.
Barušs, I. (2014). Rethinking the inevitability of aging. Hypnology: The Journal of Hypnosis and Consciousness Exploration 3, 39-41.
Barušs, I. (2014). Questions about interacting with invisible intelligences. EdgeScience 18, 18-19.
Barušs, I. (2014). A vision for the Society for Consciousness Studies. Journal of Consciousness Exploration and Research 5/6, 551-555.
Barušs, I., van Lier, C. & Ali, D. (2014). Alterations of consciousness at a self-development seminar: A Matrix Energetics seminar survey. Journal of Consciousness Exploration and Research 5/11, 1064-1086.
Barušs, I. & Mossbridge, J. (2017). Transcendent Mind: Rethinking the science of consciousness. Washington, DC: American Psychological Association.
Barušs, I. (2017). Consciousness: Where we are at. Consciousness: Ideas and Research for the Twenty First Century 2/5, 1-7.
Barušs, I. & Mossbridge, J. (2018). Mind-boggling chicks. Response to Broderick. Journal of Scientific Exploration 321, 159-160.
Barušs, I. (2018). Meaning fields: Meaning beyond the human as a resolution of boundary problems introduced by nonlocality. EdgeScience 35, 8-11.
Barušs, I. (2019). Categorical modelling of conscious states. Consciousness: Ideas and Research for the Twenty-First Century 7/7, 1-10.
Barušs, I. (2020). What We Can Learn about Consciousness From Altered States of Consciousness. Preprint (Researchgate).
Bem, D. J. (2011). Feeling the future: Experimental evidence for anomalous retroactive influences on cognition and affect. Journal of Personality and Social Psychology 100/3, 407-425.
Heintz, L.& Baruss, I. (2001). Spirituality in late adulthood. Psychological Reports 88, 651-4.
Schwartz, G. E., Woollacott, M., Schwartz, S., Barušs, I., Beauregard, M., Dossey, L., Kafatos, M., Miller, L., Mossbridge, J., Radin, D. & Tart, C. (2018). The Academy for the Advancement of Postmaterialist Sciences: Integrating Consciousness into Mainstream Science, Explore 14/2, 111-113.
Woods, K.& Barušs, I. (2004). Experimental Test of Possible Psychological Benefits of Past-Life Regression. Journal of Scientific Exploration 18, 597-608.