Past life memories are typically experienced by very young children, and fade within a few years. However, sometimes they occur with older children and adults, and may persist throughout life. As is often the case with children, adult memories of a past life can sometimes be found to match exactly with real people and events.
- Adult Past-Life Memories Research
- Definition and Incidence
- Research History
- Solved Spontaneous Cases
- Solved Regression Cases
- Jenny Cockell
- Internet Sources
- Current Research
Adult Past-Life Memories Research
A person who remembers one or more past lives often begins expressing this awareness at two to four years of age, and the memories then fade at the age-range of five to eight years. However, some people retain past-life memory beyond this age, while with others memories emerge for the first time in adulthood, or re-emerge after a period of amnesia. While the vast majority of reincarnation research focuses on children, some ‘solved’ adult cases have been published by researchers – that is, cases where the memories are investigated and found to relate to actual people, places and events. Some subjects have published accounts of their own investigations. Adults who remember past lives show many of the same attributes as children, including behavioural and physical residues that can often be dated back to childhood. There are also key differences, chiefly that adults describe their experiences much more clearly.
Definition and Incidence
For scientific purposes, James G Matlock defines an adult reincarnation case as one in which the most abundant memories, or the memories which allow the case to be solved, emerge at the age of ten or more.1 This is slightly older than the typical age range (five to eight years) at which both general childhood amnesia and past-life amnesia in children who remember past lives occur; thus it is on the adult side of that dividing line.
Erlendur Haraldsson points out, however, that past life memories having begun in childhood and persisting into adulthood are more common than has been thought. Following up child cases investigated by Ian Stevenson and himself in Sri Lanka and Lebanon, when the children were now full-grown, he found that more than half retained either ‘many/clear’ memories or ‘some/vague’ memories, even though they were aware that the memories had faded and/or become fewer.2
Individual cases, such as those summarized below, show that for some children who continue to remember, the memories can increase. In other cases, adults may regain past-life memories they had as children but have forgotten, or alternatively remember a past life for the first time in adulthood. In virtually all adult cases there are precursors in childhood such as phobias, nightmares, interests, aversions, habits, past-life related play and creative expressions or mannerisms that relate to the remembered past life or lives. There may also be birthmarks, birth defects, or other congenital conditions that reflect past-life injuries or wounds, and physical resemblances to the previous person.
Absent a comprehensive survey, incidence of past-life memories among adults worldwide is not known with certainty. However, Haraldsson compared surveys he carried out in Iceland with an American survey, finding reported incidences of ‘remembering a past life’ ranging from 2% in Iceland and 8-9% in Charlottesville, Virginia in 1974 to 10% in Iceland in 2007.3 These claimed memories have not been investigated by researchers.
Matlock posits the following differences in how adults and children experience and express past-life memories, based on published cases:
- Children’s memories, along with related behavioural motivations, seem to penetrate more strongly into their conscious minds, while adults seem to have a stronger mental block against remembering past lives in general, but particularly against knowing their past-life identities4
- Adults’ memories more often emerge as a result of cues or triggers5
- Adults more often are in altered states of consciousness, typically trance or dreaming, when memories emerge6
- Adults seem more motivated than children to remember past lives due to unfinished business and need for resolution or healing7
- Adults seem to remember multiple past lives more than children8
Three additional differences noted by Wehrstein are:
- Adults are more likely to remember lives further back in time than children9
- Incidence of remembering multiple past lives well enough to solve more than one seems, so far, to be limited to adults10
- Adults are more articulate in describing past-life experiences, especially their nuances and complexities
But adults’ and children’s memories also show common features:
- Past lives are remembered in a similar way to current lives, except that autobiographical knowledge—the abstract concept of the life-story as a whole, which can also be used as a mental filing system for accessing memories of specific events—is absent.11 12
- Stevenson found that children remember violent deaths at a much higher incidence than occur generally: 61% of lives remembered.13 From an informal count of adult cases in the literature and online, it would appear that a higher-than-general incidence is the case with adults too.14
- In gender-change cases, more girls remember past lives as men than boys remember past lives as women, by a factor of three to one in Stevenson’s collection of cases.15 Informal observation of adult cases shows more women remember lives as men than men remember lives as women.16
- The memories of both adults and children are often accompanied by the behavioural and physical signs listed above.17
- Both adults and children who remember past lives usually identify with their past selves, thinking of them and speaking in first person while remembering, and often using first person when talking to others in reference to their past lives.18
- For both adults and children, past lives can be a major influence on current lives.19 20
Frederick Lenz was the first author to truly study adult past-life memories, although several other authors published collections in the early twentieth century.21 22 23 24 Stevenson summed up these and other existing evidence in a paper early in his reincarnation-research career.25
In 1979, Lenz published a collection of 127 adult cases, focusing on the types of cues that triggered them. In some cases memories were prompted by a piece of music or other creative work, or an object the person might have come across in the past life; in others the trigger was a visit to a place reminiscent of the past life. The most common stimulus was an encounter with a person who seemed familiar. Lenz also learned that only 10% of his subjects’ memories came in the waking state, while 15% came in dreams and 13% during prayer or meditation. However, none of the cases were solved, making their genuineness uncertain.26
David Scott Rogo partially replicated Lenz’s findings with a smaller sample of cases. These lacked what he came to call ‘the Lenz syndrome’, the occurrence of unusual sensory inputs such as a ringing sound or bright lights and colours while entering the past-life remembering state. However, the two samples were similar in many ways:
- being triggered by similar types of cues
- occurring during altered states of consciousness
- a sense of being in a different time and place
- an intuitive sense on the part of the subject that they were past-life memories
- vividness to the point that subjects ‘became so caught up in the sights and sounds of a past time that they actually became confused between the scene and normal reality
- in some cases, veridical elements27
Matlock disagreed with Rogo’s contention that the differences between adult and child cases are absolute, arguing instead that they proceed along a continuum of age, and that exceptions exist on both ends.28 29 30 Matlock saw a continuum, with memories more likely to be cued and/or to emerge during altered states of consciousness as subjects age. He tested the relationship between age and past-life memory stimulus in a 1989 study.31 These studies by Lenz, Rogo, and Matlock were the first significant contributions to adult memory studies.
Though most of the adult cases that Stevenson encountered did not satisfy his criteria for evidential strength, some did, including two summarized below. However, Stevenson was criticized for endorsing the Edward Ryall case, having written a positive introduction to Ryall’s past-life memoir32 before completing an investigation. Ryall claimed to have had past-life memories in childhood, including seeing Halley’s Comet in a previous life, but did not detail them until his seventies. Many semantic details were verified, giving his memories apparent veridicality, but none of the names he gave, either for his past self or other people he had supposedly known, could be traced in history, obliging Stevenson later to alter his evaluation.33
Solved Spontaneous Cases
The first solved spontaneous adult case known to have been investigated and published by a third-party researcher was that of Laure Raynaud, who was born in France in 1868. As a child, she rejected the Catholic tenets that she was raised into, insisting on the reality of reincarnation. As an adult, she told others that, in a past life a century earlier, she had lived in a hot, sunny country, probably Italy, in a very large two-storey house with many tall arched windows and terraces above and below, in a sloping park with old trees; that she was chronically ill with a ‘chest disease’ that made her cough frequently; and that she died when she was about 25. Travelling to Genoa, Italy, to visit a client in 1913, she immediately felt the area was familiar, and with the help of local people discovered a house that matched her memories. A clinching detail was her memory of having being buried within her church rather than the graveyard, a rare honour, confirming her previous identity as Giovanna Spontini, who died of chronic illness in 1809.34
Guiseppe Costa, born sometime in the 1880s, wrote about his experiences in a book and was later interviewed by an independent researcher. In his home when he was growing up, jumbled mental images were triggered by a painting that featured a city with towers and a golden dome on the shore of a body of water: armies, ships sailing, banners flying, the noise of a battle, mountains, a sea stretching to the horizon, hills covered with flowers. Costa was unable to make sense of these scenes, but felt he had directly experienced them. When he was ten his father took him to Venice, which immediately seemed familiar. Now a dream placed the images in order: as an officer in a medieval army he’d taken the sea journey from Venice to Constantinople—the city depicted in the painting—and fought in a battle there. Later in life, moved to sleep in a ruined castle in France, he was visited in a dream by a spirit who addressed him as ‘Ibleto’. With that clue, and by accessing private historical documents, he was able to identify his former self, Ibleto di Challant, a French noble who had participated in a crusade to capture Constantinople.35
The case of German entrepreneur Ruprecht Schulz, born in 1887, was investigated by Stevenson, following Schulz’s own self-investigation and verifications. When being scolded as a child he was often observed to make a gesture as if he were shooting himself. His adulthood was marked by odd senses of familiarity with places he visited on business. In his fifties he experienced memories of having been a businessman concerned with ships, and of being in a dark office building in a small port town, looking at account books he had taken from an old safe. In the memories, realizing he was financially ruined, he picked up a gun and shot himself. Embarking on an investigation he started by writing down all the memories that were potentially verifiable. In 1952, he began contacting officials in small seaports on the northern coast of Germany, asking if they knew of a person that matched the details. He received a positive reply from Wilhelmshaven, giving the name as ‘Kohl’, which however Schulz immediately felt was not quite right; a second letter corrected the name to Kohler. This enabled him to contact Kohler’s son, who confirmed that the details of the memories were correct. The fact that Schulz recorded his memories in writing before attempting to verify them enabled Stevenson to prove they were uncontaminated by existing knowledge.36
Ada Kay (AJ Stewart)
Ada Kay, an English playwright with the pen-name AJ Stewart, was born in 1929, and remembered from the earliest age having in a past life been killed by blades and staves on a battlefield. As a child she was upset by a book illustration that triggered a sense of how the death had felt. She felt confusion about why she was a girl, why her surname was not Stewart, and why she lived in a small house rather than a castle. As an adult she was drawn to Scotland, and moved there, absolutely refusing to leave despite the financial difficulties that followed. She repressed the memories, having been told they were impossible, but they kept resurfacing, and the conviction grew that they matched the life of the Scottish king James IV, of the Stewart clan. At age 38 she was invited to visit Flodden Field, the site of the battle in which James was killed. The night before the trip she dreamed vividly of the battle and the death. During the visit, although unfamiliar with the area, she was able to lead others to the precise spot where the king had died. Stewart wrote a past-life autobiography of James IV that was published in 1970,37 and in 1978 published a memoir recounting her past-life experiences.38
Jeffrey Keene, of Connecticut in the USA, was born in 1947 with a distinctive birthmark on his face. As a child, he loved to play soldiers, and once dug a fort in the ground covered with planks. Later he found photos of such structures that were built during the American Civil War. In 1992, he visited ‘Sunken Road’, the site of an Civil War battle, and listened to a recorded description of it. Moments later he was hit by a wave of emotion which left him tearful and dazed, and which he could not explain. At a party that same night a palm reader told him this episode was about his death in the battle, ‘shot full of holes’ (though in fact he felt he had just been wounded). In the course of further research he visited many Civil War battlefields, and matched more of the memories with the life of Confederate general John B Gordon, who survived the battle in question. The location of his birthmark matches the location of one of Gordon’s wounds, and he bears a striking resemblance to Gordon, as shown on the cover of the book he published on his experiences in 2003.39
American litigation lawyer Angela Grubbs was born and raised as a fundamentalist Baptist in Atlanta, Georgia in the USA. Despite her religion’s denial of reincarnation, she often experienced past-life memories in the form of dreams or visions when exhausted or sick, or during meditations, starting in childhood and continuing into adulthood. She remembered being a woman with two children, living in Lexington, Kentucky in the early twentieth century. With the help of a friend and fellow attorney she decided to approach her own past life in a lawyerly way, amassing evidence to build the case. During one vision she heard the name of her past-life daughter; mentally requesting more names, she remembered those of her past-life self and husband. With the names she was able to use online genealogical records, then library, court and church records in Lexington, to track down her past-life self and family. She also confirmed many details of her memories. Grubbs published a memoir of her search in the style of a mystery novel in 2005.40
The case of Suleyman Andary of Turkey was investigated by Stevenson. In his early childhood, Suleyman remembered that he had had children in a previous life, and he uttered their names in his sleep. He also remembered that he had lived in a town named Gharife, and that he owned an olive press. One day when he was eleven, his grandmother asked to borrow a religious book, and he curtly refused. Asked the reason for this rudeness he remembered that in his previous life he had not allowed religious books to leave his house. Prompted by this incident, and by hearing other people speaking of reincarnation, he began a conscious effort to retrieve more memories. He then recalled that his name had been Abdallah Abu Hamdan and that he’d been the mayor of Gharife. These and other details were confirmed by residents of the town, who noted that Abdallah Abu Hamdan had died about twelve years before. Aged thirteen, Suleyman visited Gharife, and recognized many people he had known in his previous life.41
Stevenson also investigated the case of Pratomwan Inthanu of Thailand. According to her father, she had no past-life memories as a child, but became strongly interested in religion, and began meditating at the age of ten. Aged twelve she decided to become a nun, and eventually lived in a series of wats (Thai monasteries). At the age of twenty, after practicing Vipassana meditation for five months she had a series of visions showing the life and death, at three months, of a baby in a distant village, and the circumstances, including the names of the family and the fact that the baby was buried improperly, outside the cemetery. In 1965 she visited the village and managed to trace the parents of the infant girl. Her detailed knowledge of these matters persuaded the couple that she was the reborn daughter they had lost in 1943. About ten years later, Stevenson learned that Pratomwan had remembered a second short life as an infant at the same time, but lacking confidence had told no one, since this memory contained fewer details. However, such details as there were—the name of the parents, the hometown and that she had died of a disease that caused vomiting—were confirmed.42
The Indian writer Krishanand wrote an account of a shift in consciousness in Mukesh Kumar, a ten-year-old Indian boy. This occurred when a visiting brahmin gave his family a talk on right living, following which Mukesh fell down in an apparent seizure. With his eyes still closed, he demanded to be taken to his ‘true home’, giving a name and the locality. A friend drove him there immediately, and Mukesh began giving directions as soon as they were in the town. When they arrived at the house he indicated, he called a woman’s name, and when she opened the door he threw his arms around her waist in the way a husband would his wife, declaring there was enough money to furnish her needs under a pillar of the house. During the course of the ensuing conversation he demonstrated knowledge of information known only to the woman and her deceased husband, sufficient to convince her that Mukesh was her husband reborn. When she left to prepare refreshment Mukesh suddenly came out of the trance, confused as to where he was. Later the space under the pillar was dug up, revealing a small fortune in gold and diamonds.43
Solved Regression Cases
As an altered state of consciousness, hypnotic trance can enable adults to recall details of past lives. However, caution should be exercised when considering the genuineness of material that arises in hypnotic trance. Most people do not do so, which researchers hypothesize is due to a natural and innate inhibition against remembering past lives. Others remember them only partially, usually in flashes and fragments of relived scenes. Autobiographical knowledge – awareness of our life story as a whole, which we can use as a kind of reference system to invoke memories of events – is absent; this of course includes identity, which seems particularly difficult for adults to remember with respect to past lives.44 Thus when an attempt is made to force the issue, as in hypnotic regression, the subconscious mind may produce distorted or inaccurate information in order to keep the genuine information concealed.
Nonetheless, in some cases memories retrieved by regression have been sufficient to identify a previous life. For example American detective Robert Snow, while under hypnosis, experienced an image of himself painting portraits, and later spotted one of the paintings he had seen in this vision in a gallery. Putting his professional skills to work, he discovered that many of the memories matched the life of a nineteenth-century portrait painter,45 although he got the names of the painter and his wife wrong. Other solved regression cases have been published,46 including those of George Field47 and William Barnes.48
Jenny Cockell is a British author born in 1953 whose books describe memories of diverse past lives and her attempts, successful in some cases, to track them down. Yesterday’s Children: The Extraordinary Search for my Past Life Family (1993) describes strong memories from early childhood, in dreams and waking, of a difficult life as the mother of several children, and a pervading sense of guilt at having abandoned them. The memories persisted strongly into adulthood, and became intensified as a result of regression hypnosis. Cockell eventually traced the memories to the life of Mary Sutton in a small hamlet north of Dublin, and subsequently formed relationships with Mary’s now middle aged and elderly children.49
Cockell has also described memories of a nineteenth century Japanese girl who drowned aged seventeen, some details of which she managed to verify with the help of local investigators and the media in Japan.50
Her memory fragments from other past lives include a boy who died in 1945 aged six after being run over in the street, and a pre-Celtic Neolithic life as a young hunter. Memories that she retrieved under hypnotic regression, which however she considers less reliable, include the life of a young girl named Jane Matthew, who lived with a large family in Southampton and ran away from home to die of starvation aged fifteen; and of ‘Anna’, a servant in a port town in eighteenth century France.51
The Internet is awash with reincarnation stories, from gurus who purport to know its precise nature to attention-seekers claiming famous past lives. However, an attempt is made in some online sources to engage in serious discourse. Military Past Lives and the relatively-new Past Lives Forum are forums in which a culture of rigor in self-investigation and memory verification is purposely maintained; members assist each other in their efforts, and some members clearly have strong cases. The most active discussion forum devoted to reincarnation is the Past Life Forum, run under the aegis of regressionist and author Carol Bowman. On Facebook, Matlock’s Signs of Reincarnation group has most of the current investigators of spontaneous cases as members, and the discussions focus both on current research and members’ experiences.
Field investigators who follow Stevenson’s methodology have mostly retained their focus on child cases. An exception is Karen Wehrstein, who began in July 2016 with a ground-breaking investigation of two adults who had solved four past lives and three past lives respectively – results to be published.52
Barnes, W. (2000). Thomas Andrews, Voyage Into History: Titanic Secrets Revealed Through the Eyes of Her Builder. Gillette, NJ: Edin Books.
Cockell, J. (1994). Across Time and Death: A Mother’s Search for Her Past Life Children. New York: Simon & Schuster.
Cockell, J. (2008). Journeys Through Time: Uncovering my Past Lives. London: Piatkus. pp. 267-273.
Delanne, G. (1924). Documents pour servir a l’étude de la réincarnation. Paris: Éditions de la B.P.S.
Grubbs, A. (2005). Chosen to Believe: Present Dreams, Past Lives. Jonesboro, USA: Pink Elephant Press.
Haraldsson, E. (2011). Psychic Experiences a Third of a Century Apart: Two Representative Surveys in Iceland with an International Comparison. Journal of the Society for Psychical Research 75.2, pp. 76-90. Retrieved Jan. 12, 2017 from https://notendur.hi.is/~erlendur/english/Psychic-experiences/Psychic-Exp-2011.pdf .
Haraldsson, E. & J.G. Matlock (2016). I Saw A Light And Came Here: Children’s Experiences of Reincarnation. Hove, UK: White Crow Books. Table 12-1.
Keene, J. (2003). Someone Else’s Yesterday: The Confederate General and Connecticut Yankee: A Past Life Revealed. Nevada City, USA: Blue Dolphin Publishing.
Krishnanand (1968). Reminiscences. Bhadran, Gujarat, India:
Krishnanand Shanti Ashram.
Lancelin, C. [c. 1922]. La vie posthume. Paris: Henri Durville.
Lenz, F. (1979). Lifetimes: True Accounts of Reincarnation. Indianapolis: Bobbs-Merril.
Matlock, J.G. (1988b). Some Further Perspectives on Reincarnation Research: A Rejoinder to D. Scott Rogo. Journal of Religion and Psychical Research 11.2. Retrieved Jan. 12, 2017 from http://jamesgmatlock.net/wp-content/uploads/2013/12/Further-Perspectives-on-Reincarnation-Research.pdf .
Matlock, J.G. (1988a). The Decline of Past Life Memory with Subject’s Age in Spontaneous Reincarnation Cases. Proceedings of the International Conference on Paranormal Research, Colorado State University, Fort Collins, USA. Retrieved Jan. 8, 2017 from http://jamesgmatlock.net/wp-content/uploads/2013/12/Decline-of-Past-Life-Memory.pdf.
Matlock, J.G. (1989). Age and Stimulus in Past Life Memory Cases: A Study of Published Cases. Journal of the American Society for Psychical Research Vol. 83, pp. 303-316. Retrieved Jan. 7, 2017 from http://jamesgmatlock.net/wp-content/uploads/2013/12/Age-and-Stimulus-in-Past-Life-Memory-Cases.pdf.
Matlock, J.G. (2016a). Past-Life Memories of Adults, published online on JamesGMatlock.net. Retrieved Jan. 4, 2017 from http://jamesgmatlock.net/2016/11/15/past-life-memories-of-adults/.
Matlock, J.G. (2016b). Signs of Reincarnation (online seminar course offered through The Alvarado Zingrone Institute for Research and Education (http://theazire.org/moodle, April 20, 2016).
Rochas, A. de (1911). Les vies successives, documents pour l’étude de cette question. Paris: Bibliothèque Chacornac.
Rogo, D. S. (1985). The Search for Yesterday: A Critical Examination of the Evidence for Reincarnation. Englewood Cliffs, NJ: Prentice-Hall.
Rogo, D. S. (1986), Researching the Reincarnation Question: Some Current Perspectives. Journal of Religion and Psychical Research 9, pp. 128-137.
Rogo, D. S. (1991). State of Consciousness Factors in Reincarnation Cases. In A. Berger & J. Berger (Eds.), Reincarnation: Fact or fable? (pp. 15-30). London: Aquarian Press.
Ryall, E. W. (1974). Born Twice: Total Recall of a Seventeenth-Century Life. New York: Harper and Row. (Originally published in 1974 as Second Time Round, London: Neville Spearman.)
Shirley, R. . The Problem of Rebirth: An Enquiry into the Basis of the Reincarnationist Hypothesis. London: Rider.
Snow, R. L. (1999). Looking for Carroll Beckwith: The True Story of a Detective’s Search for his Past Life. Emmaus, PA: Rodale Books.
Steiger, B., & Williams, L. G. (1976). Other Lives. New York: Hawthorn Books.
Stevenson, I. (1960). The Evidence for Survival from Claimed Memories of Former Incarnations. Part I. Review of the Data. Journal of the American Society for Psychical Research, 54, 51-71. p.p. 58-65. See fn16 for limitations of the cases presented. Retrieved Jan. 12, 2017 from https://med.virginia.edu/perceptual-studies/wp-content/uploads/sites/267/2015/11/STE1.pdf
Stevenson, I. (1980). Cases of the Reincarnation Type. Vol. III: Twelve Cases in Lebanon and Turkey. Charlottesville: University Press of Virginia.
Stevenson, I. (1983). Cases of the Reincarnation Type. Volume IV: Twelve Cases in Thailand and Burma. Charlottesville: University Press of Virginia.
Stevenson, I. (2001). Children Who Remember Previous lives: A Question of Reincarnation (Rev. Ed.). Jefferson, NC: McFarland. p. 110.
Stevenson, I. (2003). European Cases of the Reincarnation Type. Jefferson, NC: McFarland, p. 223-231. See comment on p. 230 for the re-evaluation.
Stewart (1978). Died 1513, Born 1929. London: Macmillan.
Wehrstein, K. Two Adult Reincarnation Cases with Multiple Solved Lives, Parts I and II. In submission.
- 1. Matlock, J.G. (2016a). Past-Life Memories of Adults, published online on JamesGMatlock.net. Retrieved Jan. 4, 2017 from http://jamesgmatlock.net/2016/11/15/past-life-memories-of-adults/.
- 2. Haraldsson, E. & J.G. Matlock (2016). I Saw A Light And Came Here: Children’s Experiences of Reincarnation. Hove, UK: White Crow Books. Table 12-1.
- 3. Haraldsson, E. (2011). Psychic Experiences a Third of a Century Apart: Two Representative Surveys in Iceland with an International Comparison. Journal of the Society for Psychical Research 75.2, pp. 76-90. Retrieved Jan. 12, 2017 from https://notendur.hi.is/~erlendur/english/Psychic-experiences/Psychic-Exp-2011.pdf .
- 4. Matlock, J.G., (1988a). The Decline of Past Life Memory with Subject’s Age in Spontaneous Reincarnation Cases. Proceedings of the International Conference on Paranormal Research, Colorado State University, Fort Collins, USA. Retrieved Jan. 8, 2017 from http://jamesgmatlock.net/wp-content/uploads/2013/12/Decline-of-Past-Life-Memory.pdf.
- 5. Matlock, J.G., (1989). Age and Stimulus in Past Life Memory Cases: A Study of Published Cases. Journal of the American Society for Psychical Research Vol. 83, pp. 303-316. Retrieved Jan. 7, 2017 from http://jamesgmatlock.net/wp-content/uploads/2013/12/Age-and-Stimulus-in-Past-Life-Memory-Cases.pdf.
- 6. Matlock, J.G., (2016b). Signs of Reincarnation (online seminar course offered through The Alvarado Zingrone Institute for Research and Education (http://theazire.org/moodle, April 20, 2016). Lecture 10: Developmental Factors, pp. 6-8.
- 7. Matlock, (2016b). Lecture 10: Developmental Factors, p. 10.
- 8. Matlock, (2016b). Lecture 12: Shamans, Mediums & Psychics, p. 10.
- 9. See Matlock, (2016b). Lecture 12: Shamans, Mediums & Psychics, pp. 10-11.
- 10. Wehrstein, K. Two Adult Reincarnation Cases with Multiple Solved Lives, Part I: “Elise”. In submission.
- 11. Matlock, (2016b). Lecture 4: Involuntary Memories, p. 11.
- 12. Wehrstein (in submission).
- 13. Stevenson, I. (2001). Children Who Remember Previous lives: A Question of Reincarnation (Rev. Ed.). Jefferson, NC: McFarland. p. 110.
- 14. Wehrstein (in submission).
- 15. Matlock (2016b). Lecture 8: Belief vs. Experience, p. 5.
- 16. Wehrstein (in submission).
- 17. Wehrstein (in submission).
- 18. Wehrstein (in submission).
- 19. Matlock (2016b). Lecture 9: Past-Life Memory and Mental Health pp. 7-11.
- 20. Wehrstein (in submission).
- 21. Delanne, G. (1924). Documents pour servir a l’étude de la réincarnation. Paris: Éditions de la B.P.S.
- 22. Lancelin, C. [c. 1922]. La vie posthume. Paris: Henri Durville.
- 23. Rochas, A. de (1911). Les vies successives, documents pour l’étude de cette question. Paris: Bibliothèque Chacornac.
- 24. Shirley, R. . The problem of rebirth: An enquiry into the basis of the reincarnationist hypothesis. London: Rider.
- 25. Stevenson, I. (1960). The evidence for survival from claimed memories of former incarnations. Part I. Review of the data. Journal of the American Society for Psychical Research, 54, 51-71. p.p. 58-65. See fn16 for limitations of the cases presented. Retrieved Jan. 12, 2017 from https://med.virginia.edu/perceptual-studies/wp-content/uploads/sites/267/2015/11/STE1.pdf
- 26. Lenz, F. (1979). Lifetimes: True Accounts of Reincarnation. Indianapolis: Bobbs-Merril.
- 27. Rogo, D. S. (1985). The search for yesterday: A critical examination of the evidence for reincarnation. Englewood Cliffs, NJ: Prentice-Hall.
- 28. Rogo, D.S. (1986), Researching the Reincarnation Question: Some Current Perspectives. Journal of Religion and Psychical Research 9, pp. 128-137.
- 29. Matlock, J.G. (1988b). Some Further Perspectives on Reincarnation Researh: A Rejoinder to D. Scott Rogo. Journal of Religion and Psychical Research 11.2. Retrieved Jan. 12, 2017 from http://jamesgmatlock.net/wp-content/uploads/2013/12/Further-Perspectives-on-Reincarnation-Research.pdf .
- 30. Rogo, D. S. (1991). State of consciousness factors in reincarnation cases. In A. Berger & J. Berger (Eds.), Reincarnation: Fact or fable? (pp. 15-30). London: Aquarian Press.
- 31. Matlock, (1989).
- 32. Ryall, E. W. (1974). Born twice: Total recall of a seventeenth-century life. New York: Harper and Row. (Originally published in 1974 as Second time round, London: Neville Spearman.)
- 33. Stevenson, I. (2003). European Cases of the Reincarnation Type. Jefferson, NC: McFarland, p. 223-231. See comment on p. 230 for the re-evaluation.
- 34. Stevenson (2003), p. 28.
- 35. Stevenson (2003), p. 14.
- 36. Stevenson (2003), p. 210.
- 37. Stewart (1970). Falcon: the Autobiography of His Grace James the 4, King of Scots. London: P. Davies.
- 38. Stewart (1978). Died 1513, Born 1929. London: Macmillan.
- 39. Keene, J. (2003). Someone Else’s Yesterday: The Confederate General and Connecticut Yankee: A Past Life Revealed. Nevada City, USA: Blue Dolphin Publishing.
- 40. Grubbs, A. (2005). Chosen to Believe: Present Dreams, Past Lives. Jonesboro, USA: Pink Elephant Press.
- 41. Stevenson, I. (1980). Cases of the Reincarnation Type. Vol. III: Twelve Cases in Lebanon and Turkey. Charlottesville: University Press of Virginia.
- 42. Stevenson, I. (1983b). Cases of the Reincarnation Type. Volume IV: Twelve Cases in Thailand and Burma. Charlottesville: University Press of Virginia.
- 43. Krishnanand (1968). Reminiscences. Bhadran, Gujarat, India: Krishnanand Shanti Ashram.
- 44. Matlock (2016b), Lecture 10, p. 5.
- 45. Snow, R. L. (1999). Looking for Carroll Beckwith: The True Story of a Detective’s Search for his Past Life. Emmaus, PA: Rodale Books.
- 46. Matlock, (2016b), Lecture 11: Age Regressions. pp. 7-8.
- 47. Steiger, B., & Williams, L. G. (1976). Other Lives. New York: Hawthorn Books.
- 48. Barnes, W. (2000). Thomas Andrews, Voyage Into History: Titanic Secrets Revealed Through the Eyes of Her Builder. Gillette, NJ: Edin Books.
- 49. Cockell, J. (1993) Yesterday’s Children: The Extraordinary Search for my Past Life Family. London: Piatkus; published in the US in 1994 as Across Time and Death: A Mother’s Search for Her Past Life Children. New York: Simon & Schuster.
- 50. Cockell, J. (2008). Journeys Through Time: Uncovering my Past Lives. London: Piatkus. pp. 267-273.
- 51. ibid.
- 52. Wehrstein, K. Two Adult Reincarnation Cases with Multiple Solved Lives, Part I: “Elise,” and II: “Will.” In submission.